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Bible
Associations
Eight, Fifty – New Beginnings
Eight, Fifty –
New Beginnings
There
are at least eight new beginnings in the scriptures that are associated
with the bible numbers eight or fifty. The number fifty is used in such
a way that it is the either the first day of the eight week or the first
year of the eight week of years. Thus, the number fifty is used the same
way as the number eight.
The eight new beginnings we will
examine are:
1. New beginning in the flesh
2. New birth
3. New judicial standing before
God
4. New covenant of worship
5. New kingdom
6. New Testament
7. New manner of worship
8. New nature of the flesh.
New Beginning in the Flesh
After that Adam had sinned in the Garden of Eden and he and Eve were
driven from the garden and men began to multiply on the face of the
earth, it was said in Gen. 6:5 "And God saw that the wickedness of man
was great in the earth, and that every imagination of the thoughts of
his heart was only evil continually. 6 And it repented the LORD that he
had made man on the earth, and it grieved him at his heart. 7 And the
LORD said, I will destroy man whom I have created from the face of the
earth; both man, and beast, and the creeping thing, and the fowls of the
air; for it repenteth me that I have made them."
In order to
keep flesh alive after the flood, God chose Noah and his wife, and his
three sons and their wives to come onto the Ark and to replenish the
earth after the flood. By these eight people was the earth replenished
after the flood.
The first
beginning in the flesh had ended with Adam transgressing the law of God
and bringing sin and death upon all of mankind. Great corruption and sin
followed the sin of Adam. This second beginning in the flesh with Noah
had no better results as we see Noah, shortly after the eight had come
off the ark after the flood was dissipated, drunk within his tent and
his youngest son having committed a grievous sin against his father.
The corruption
of the flesh is not changed by a new beginning in the flesh. Many people
make New Year's resolutions only to see them quickly fail as a result of
the corruption of the flesh.
In conclusion, the new beginning in the flesh had the same old results.
New Birth
God made a covenant with Abraham and gave him the sign of circumcision
as a token of the covenant he had made with Abraham: Gen. 17:10 "This is
my covenant, which ye shall keep, between me and you and thy seed after
thee; Every man child among you shall be circumcised. 11 And ye shall
circumcise the flesh of your foreskin; and it shall be a token of the
covenant betwixt me and you. 12 And he that is eight days old shall be
circumcised among you, every man child in your generations, he that is
born in the house, or bought with money of any stranger, which is not of
thy seed. 13 He that is born in thy house, and he that is bought with
thy money, must needs be circumcised: and my covenant shall be in your
flesh for an everlasting covenant. 14 And the uncircumcised man child
whose flesh of his foreskin is not circumcised, that soul shall be cut
off from his people; he hath broken my covenant."
Under this
covenant, the male children were to be circumcised when they were eight
days old. If they were not circumcised, then they had broken the
covenant and thus had no part in the covenant. Circumcision was a sign
that they had part in the covenant. Circumcision identified them as
having part in the covenant that God made with Abraham.
This pointed to
a much greater covenant that God made before the foundation of the
world. This covenant is often referred to as the covenant of redemption
and is stated in Rom. 8:29, 30 "For whom he did foreknow, he also did
predestinate to be conformed to the image of his Son, that he might be
the firstborn among many brethren. Moreover whom he did predestinate,
them he also called: and whom he called, them he also justified: and
whom he justified, them he also glorified." In this covenant, God
foreknew, predestinated, called, justified, and glorified a people to be
his. It is in the calling that a person can identify himself as having
part in this covenant that God made before the world began.
The effectual
calling of God brings about the new or spiritual birth. This new or
spiritual birth is described in several different ways, one of which, is
spiritual circumcision of the heart: Rom. 2:28 "For he is not a Jew,
which is one outwardly; neither is that circumcision, which is outward
in the flesh: 29 But he is a Jew, which is one inwardly; and
circumcision is that of the heart, in the spirit, and not in the letter;
whose praise is not of men, but of God." This spiritual circumcision of
the heart is also spoken of in Col. 2:11 "In whom also ye are
circumcised with the circumcision made without hands, in putting off the
body of the sins of the flesh by the circumcision of Christ." Thus, in
the new birth we are circumcised with the circumcision made without
hands by Jesus Christ. Deu. 30:6 "And the LORD thy God will circumcise
thine heart, and the heart of thy seed, to love the LORD thy God with
all thine heart, and with all thy soul, that thou mayest live." This
spiritual circumcision of the heart identifies us as having a part in
the covenant of redemption.
Gal. 5:22 "But
the fruit of the Spirit is love, joy, peace, longsuffering, gentleness,
goodness, faith, 23 Meekness, temperance: against such there is no law."
When we can see the evidence of the fruit of the Spirit in our lives,
then we have the assurance that we have been born of the Spirit and
therefore are a part of the covenant of redemption.
The new birth
gives us spiritual ears by which we can hear and understand the things
of the Spirit of God. Eight times in the gospel we read where the Lord
said along this line, "He that hath ears to hear, let him hear."
Likewise, in the book of Revelation we read eight times, "He that hath
an ear, let him hear what the Spirit saith unto the churches." With the
spiritual ears of the New Birth we can hear and respond to the things of
the Spirit of God, that we could not do without the new birth: 1 Cor.
2:14 "But the natural man receiveth not the things of the Spirit of God:
for they are foolishness unto him: neither can he know them, because
they are spiritually discerned."
The New Birth
imparts unto us a new nature that cannot sin: 1 John 3:9 "Whosoever is
born of God doth not commit sin; for his seed remaineth in him: and he
cannot sin, because he is born of God." This is in contrast to the old
flesh nature which Paul stated, "For I know that in me (that is, in my
flesh,) dwelleth no good thing."
The new birth
is truly a new beginning for the elect of God. Before the new birth they
were incapable of doing any good or seeking God or worshipping God in
Spirit and in truth. Once they were born of the Spirit, however, they
can do good, seek God, and worship God in Spirit and in truth. Also,
seeing the evidence of the fruit of this spiritual birth in their lives
gives them the assurance that they have part in the covenant of
redemption and that heaven will be their eternal home.
New Covenant of
Worship
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