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1000
Indefinite large number
The majority of times that the
number thousand is used in the scriptures it means specifically one
thousand. However, there is a sizeable number of times that the context
of the use of the number thousand indicates that it is associated with a
large indefinite number. The following verses use the number thousand to
represent a large indefinite number:
1. Deu. 1:11 "(The LORD God of
your fathers make you a thousand times so many more as ye are, and bless
you, as he hath promised you!)"
2. Deu. 7:9 "Know therefore that the LORD thy God, he is God, the
faithful God, which keepeth covenant and mercy with them that love him
and keep his commandments to a thousand generations;"
3. Josh. 23:10 "One man of you shall chase a thousand: for the LORD your
God, he it is that fighteth for you, as he hath promised you."
4. 1 Chr. 16:15 "Be ye mindful always of his covenant; the word which he
commanded to a thousand generations;"
5. Job 9:3 "If he will contend with him, he cannot answer him one of a
thousand."
6. Job 33:23 "If there be a messenger with him, an interpreter, one
among a thousand, to show unto man his uprightness:"
7. Psa. 50:10 "For every beast of the forest is mine, and the cattle
upon a thousand hills."
8. Psa. 84:10 "For a day in thy courts is better than a thousand. I had
rather be a doorkeeper in the house of my God, than to dwell in the
tents of wickedness."
9. Psa. 90:4 "For a thousand years in thy sight are but as yesterday
when it is past, and as a watch in the night."
10. Psa. 105:8 "He hath remembered his covenant for ever, the word which
he commanded to a thousand generations."
11. Eccl. 6:6 "Yea, though he live a thousand years twice told, yet hath
he seen no good: do not all go to one place?"
12. Eccl. 7:28 "Which yet my soul seeketh, but I find not: one man among
a thousand have I found; but a woman among all those have I not found."
13. Isa. 7:23 "And it shall come to pass in that day, that every place
shall be, where there were a thousand vines at a thousand silverlings,
it shall even be for briers and thorns."
13. Isa. 30:17 "One thousand shall flee at the rebuke of one; at the
rebuke of five shall ye flee: till ye be left as a beacon upon the top
of a mountain, and as an ensign on an hill."
15. Isa. 60:22 "A little one shall become a thousand, and a small one a
strong nation: I the LORD will hasten it in his time."
16. 2 Pet. 3:8 "But, beloved, be not ignorant of this one thing, that
one day is with the Lord as a thousand years, and a thousand years as
one day."
17. Rev. 20:2 "And he laid hold on the dragon, that old serpent, which
is the Devil, and Satan, and bound him a thousand years,"
18. Rev. 20:3 "And cast him into the bottomless pit, and shut him up,
and set a seal upon him, that he should deceive the nations no more,
till the thousand years should be fulfilled: and after that he must be
loosed a little season."
19. Rev. 20:4 "And I saw thrones, and they sat upon them, and judgment
was given unto them: and I saw the souls of them that were beheaded for
the witness of Jesus, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his mark
upon their foreheads, or in their hands; and they lived and reigned with
Christ a thousand years."
20. Rev. 20:5 But the rest of the dead lived not again until the
thousand years were finished. This is the first resurrection.
21. Rev. 20:6 "Blessed and holy is he that hath part in the first
resurrection: on such the second death hath no power, but they shall be
priests of God and of Christ, and shall reign with him a thousand
years."
22. Rev 20:7 "And when the thousand years are expired, Satan shall be
loosed out of his prison,"
In the next several essays, we
will look at the significance of the use of the number thousand to mean
an indefinitely large number in many of the above verses.
Covenant to a Thousand
Generations
Deu. 7:9 "Know
therefore that the LORD thy God, he is God, the faithful God, which
keepeth covenant and mercy with them that love him and keep his
commandments to a thousand generations;"
1 Chr. 16:15 "Be ye
mindful always of his covenant; the word which he commanded to a
thousand generations;"
Psa. 105:8 "He hath
remembered his covenant for ever, the word which he commanded to a
thousand generations."
The covenant referred
to in the above scriptures is one that God has said that he will keep to
a thousand generations. Ps. 105:8 equates those thousand generations to
his covenant he would remember for ever. This makes the covenant an
eternal covenant and the use of the term "thousand generations" does not
mean a literal thousand generations, but it means a large indeterminate
time that equates to for ever.
The covenant under
consideration cannot be the covenant of the law that he made with Israel
on Mt. Sinai. This covenant, according to Heb. 8:13 "In that he saith,
A new covenant, he hath made the first old. Now that which decayeth and
waxeth old is ready to vanish away." This covenant lasted until the new
covenant of worship was established.
Further, this covenant
cannot be the covenant of the law of sin and death made with Adam and
ultimately all of mankind. This covenant only last until the time of
the end of the world, or until the time of the new birth: Rom. 8:2 "For
the law of the Spirit of life in Christ Jesus hath made me free from the
law of sin and death."
In addition, there
were covenants that God made with Abraham, with David, and with the
children of Israel that had limited time ranges. These are not the
covenant that God made that last a thousand generations.
The covenant that last
a thousand generations is one that God made before the foundation of the
world and will last beyond this timely world. This covenant is spelled
out for us in Rom. 8:29, 30: "For whom he did foreknow, he also did
predestinate to be conformed to the image of his Son, that he might be
the firstborn among many brethren.
Moreover whom he did predestinate,
them he also called: and whom he called, them he also justified: and
whom he justified, them he also glorified." Thus, the covenant that
last for a thousand years is an eternal covenant – one that God made
before the foundation of the world and last for ever as the glory world
has no end.
Time is for man Not God
Psa. 90:4 "For a
thousand years in thy sight are but as yesterday when it is past, and as
a watch in the night."
2 Pet. 3:8 "But,
beloved, be not ignorant of this one thing, that one day is with the
Lord as a thousand years, and a thousand years as one day."
In the first reference
above, we note that God is eternal. Thus, a thousand years is a figure
of speech to tell us that time regardless of the amount of time is
irrelevant to God. He is from everlasting to everlasting. Furthermore,
he is the eternal "I AM". Therefore, time is not relevant to God, but
is made for man. Our days are numbered. We have a timely beginning and
our natural lives on earth have a timely ending. We mark events by
time. We can spend our time, "redeeming the time," or we can spend our
time serving the flesh. If we do the latter, then we will not have the
joy and peace, rest, and comfort that comes from spending our time
serving the Lord.
In the second
reference, we should not concern ourselves about how long it may be
before God fulfills his promise of returning to take his elect home to
glory. In the eyes of God it is as good as done, because he promised
it. On God's measure of time, it has only been two days (two thousand
years) since Christ ascended back to glory after his resurrection. God
will fulfill his promise to return, but it will be when God pleases and
it is foolish for us to speculate on when that may be.
One Man shall chase a Thousand
Josh. 23:8 "But cleave
unto the LORD your God, as ye have done unto this day. 9 For the LORD
hath driven out from before you great nations and strong: but as for
you, no man hath been able to stand before you unto this day. 10 One man
of you shall chase a thousand: for the LORD your God, he it is that
fighteth for you, as he hath promised you. 11 Take good heed therefore
unto yourselves, that ye love the LORD your God."
Joshua, by the
inspiration of God, declared a wonderful conditional promise to the
children of Israel. First, the children of Israel were commanded to
cleave unto the LORD their God as they had done that day. In order for
the children of Israel to realize the benefits of this promised they had
to cleave unto the Lord. Failure to cleave unto the Lord would negate
the promise.
Second, Joshua
reminded them of the great deliverances with which the Lord had already
delivered them in driving out from before them great nations and
strong. No man was able to stand before Israel unto that day.
`Third, the promise
was that "One man of you shall chase a thousand." The reason this would
be possible and this would happen is because the LORD their God, would
fight for them as he had promised. When Gideon and the three hundred
defeated the huge multitudes of the children of the east, it was because
the Lord fought for them. When David defeated the giant Goliath, it was
because the Lord fought for him. When Abraham and a few trained
servants in his house defeated the armies of four nations at the valley
of salt, it was because the Lord fought for him. In all the victories
of the children of Israel over numbers and weaponry far greater than
which they possessed, it was because the Lord fought for them.
One man with the Lord
by his side is far superior in battle to a thousand of the enemy. When
we cleave unto the Lord and put our trust in him, the Lord is certainly
able to defeat any enemy that comes against us. A thousand is used in
this text as an indefinitely large number. This should encourage us as
we do battle against principalities, against powers, and against the
rulers of the darkness of this world. All the combined forces of Satan,
the flesh, and the world are not strong enough to withstand that servant
who puts his trust in the Lord and cleaves unto the Lord because he has
the Lord by his side to fight for him.
Man has no answers
in contention with God
Job 9:1 "Then Job answered and said, 2 I know it is so of a truth: but
how should man be just with God? 3 If he will contend with him, he
cannot answer him one of a thousand."
Job's question is "how should man be just with God?" Job went on to say
that if we contend for our own righteousness, then we cannot answer God
one of a thousand just accusations. Thousand is used in this instance
not as a literal number, but to show the impossibility to establish
through our own efforts (be they ever so numerous) a righteous state
with God.
First, we consider that God is all wise, all knowing, and all-powerful.
He is also completely and perfectly just. He is the creator of all
things. As the Creator, he has every right to establish his laws as he
sees fit. Every transgression and disobedience receives a just
recompense of reward. Even the very thought of foolishness is sin. God
gave the law and the penalty for breaking the law. God also apprehends
the transgressor. God judges the sinner. God also executes his wrathful
judgment our sins deserve.
Man may plead his innocence, but God knows all things, considers the
thoughts of our heart, and thus knows that we are guilty a thousand
fold. We cannot answer God for any of the vast multitude of sins we have
committed.
Second, we may plead our ignorance of God's laws. Even in man's laws,
ignorance is no excuse. Nature itself teaches us the glory of God:
Psalms 19:1 "To the chief Musician, A Psalm of David. The heavens
declare the glory of God; and the firmament showeth his handiwork. 2 Day
unto day uttereth speech, and night unto night showeth knowledge. 3
There is no speech nor language, where their voice is not heard. 4 Their
line is gone out through all the earth, and their words to the end of
the world. In them hath he set a tabernacle for the sun, 5 Which is as a
bridegroom coming out of his chamber, and rejoiceth as a strong man to
run a race. 6 His going forth is from the end of the heaven, and his
circuit unto the ends of it: and there is nothing hid from the heat
thereof."
Rom. 1:18 "For the wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men, who hold the truth in
unrighteousness; 19 Because that which may be known of God is manifest
in them; for God hath showed it unto them. 20 For the invisible things
of him from the creation of the world are clearly seen, being understood
by the things that are made, even his eternal power and Godhead; so that
they are without excuse: 21 Because that, when they knew God, they
glorified him not as God, neither were thankful; but became vain in
their imaginations, and their foolish heart was darkened." Not only is
ignorance itself not an excuse for breaking the law, but God himself has
manifest his righteousness to his creation. Therefore, we cannot plead
ignorance before God.
Third, we may plead our own good works and deeds as justification before
God. Yet, the scriptures plainly declare:
1. Isa. 64:6 "But we are all as an unclean thing, and all our
righteousnesses are as filthy rags; and we all do fade as a leaf; and
our iniquities, like the wind, have taken us away."
2. Psa. 62:9 "Surely men of low degree are vanity, and men of high
degree are a lie: to be laid in the balance, they are altogether lighter
than vanity."
3. Psa. 130:3 "If thou, LORD, shouldest mark iniquities, O Lord, who
shall stand?"
Though we cannot answer God one of a thousand, yet he has brought his
people into a just state before him:
1. 2 Sam 14:14 "For we must needs die, and are as water spilled on the
ground, which cannot be gathered up again; neither doth God respect any
person: yet doth he devise means, that his banished be not expelled from
him."
2. Rom. 8:29, 30 "For whom he did foreknow, he also did predestinate to
be conformed to the image of his Son, that he might be the firstborn
among many brethren. Moreover whom he did predestinate, them he also
called: and whom he called, them he also justified: and whom he
justified, them he also glorified."
3. Heb. 10:12-14 "But this man, after he had offered one sacrifice for
sins for ever, sat down on the right hand of God; From henceforth
expecting till his enemies be made his footstool. For by one offering he
hath perfected for ever them that are sanctified."
4. Rom. 3:24 "Being justified freely by his grace through the redemption
that is in Christ Jesus:"
5. Rom. 8:33, 34 "Who shall lay any thing to the charge of God's elect?
It is God that justifieth. Who is he that condemneth? It is Christ that
died, yea rather, that is risen again, who is even at the right hand of
God, who also maketh intercession for us."
Though man
cannot answer God one of a thousand trying to establish his own
righteousness, yet God has made his people righteous according to the
covenant of redemption. He sent Jesus to be a perfect sacrifice for them
and to satisfy the just demands of his perfect law by suffering and
dying on the cross for his people. Now they all stand just before God
and there is no charge that can be laid against them.
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